Christian cross types. Male pectoral cross

Engineering systems 22.09.2019

Engineering systems

Today, shops and church shops offer a wide variety of crosses. various shapes. However, very often not only parents who are going to baptize a child, but also sales assistants cannot explain where Orthodox cross, and where is Catholic, although it is actually very simple to distinguish them. In the Catholic tradition - a quadrangular cross, with three nails. In Orthodoxy, there are four-pointed, six-pointed and eight-pointed crosses, with four nails for hands and feet.

cross shape

four-pointed cross

So, in the West, the most common is four-pointed cross . Starting from the III century, when such crosses first appeared in the Roman catacombs, the entire Orthodox East still uses this form of the cross as equal to all others.

For Orthodoxy, the shape of the cross does not really matter, much more attention is paid to what is depicted on it, however, eight-pointed and six-pointed crosses have received the greatest popularity.

Eight-pointed Orthodox cross most corresponds to the historically reliable form of the cross on which Christ was already crucified. The Orthodox cross, which is most often used by the Russian and Serbian Orthodox churches, contains, in addition to a large horizontal bar, two more. The top symbolizes the tablet on the cross of Christ with the inscription "Jesus the Nazarene, King of the Jews"(INCI, or INRI in Latin). The lower slanting crossbar - a support for the feet of Jesus Christ symbolizes the “righteous measure”, weighing the sins and virtues of all people. It is believed that it is tilted to the left side, symbolizing that the repentant robber, crucified on the right side of Christ, (first) went to heaven, and the robber, crucified on the left side, by his blasphemy of Christ, further aggravated his posthumous fate and ended up in hell. The letters IC XC are a Christogram symbolizing the name of Jesus Christ.

Saint Demetrius of Rostov writes that “When Christ the Lord on His shoulders carried the cross then the cross was still four-pointed; because there was still no title or footstool on it. There was no footstool, because Christ had not yet been lifted up on the cross, and the soldiers, not knowing where Christ's feet would reach, did not attach footstools, finishing it already at Golgotha.. Also, there was no title on the cross before the crucifixion of Christ, because, as the Gospel reports, first they “crucified Him” (John 19:18), and then only “Pilate wrote an inscription and placed it on the cross” (John 19:19 ). It was at first that the warriors “who crucified Him” (Mt. 27:35) divided “His clothes” by lot, and only then “They put an inscription over His head, signifying His guilt: This is Jesus, the King of the Jews”(Matthew 27:37).

The eight-pointed cross has long been considered the most powerful protective agent from various kinds of evil spirits, as well as visible and invisible evil.

six pointed cross

Widespread among Orthodox believers, especially in the days of Ancient Rus', was also six-pointed cross . It also has an inclined crossbar: the lower end symbolizes unrepentant sin, and the upper end symbolizes liberation by repentance.

However, not in the shape of the cross or the number of ends lies all its power. The cross is famous for the power of Christ crucified on it, and all its symbolism and miraculousness lies in this.

The variety of forms of the cross has always been recognized by the Church as quite natural. In the words of St. Theodore the Studite - "a cross of every form is a true cross" and has unearthly beauty and life-giving power.

“There is no significant difference between Latin, Catholic, Byzantine, and Orthodox crosses, as well as between any other crosses used in the service of Christians. In essence, all crosses are the same, the differences are only in form., - says the Serbian Patriarch Irinej.

crucifixion

In the Catholic and Orthodox Churches, special significance is attached not to the shape of the cross, but to the image of Jesus Christ on it.

Until the 9th century inclusive, Christ was depicted on the cross not only alive, resurrected, but also triumphant, and only in the 10th century did images of the dead Christ appear.

Yes, we know that Christ died on the cross. But we also know that He later resurrected, and that He suffered voluntarily out of love for people: to teach us to take care of the immortal soul; so that we too can be resurrected and live forever. In the Orthodox Crucifixion, this Paschal joy is always present. Therefore, on the Orthodox cross, Christ does not die, but freely stretches out his hands, the palms of Jesus are open, as if he wants to embrace all of humanity, giving them his love and opening the way to eternal life. He is not a dead body, but God, and his whole image speaks of this.

The Orthodox cross above the main horizontal bar has another, smaller one, which symbolizes the tablet on the cross of Christ indicating the offense. Because Pontius Pilate did not find how to describe the guilt of Christ, the words appeared on the tablet "Jesus of Nazareth King of the Jews" in three languages: Greek, Latin and Aramaic. In Latin in Catholicism, this inscription looks like INRI, and in Orthodoxy - IHCI(or ІНHI, “Jesus of the Nazarene, King of the Jews”). The lower oblique crossbar symbolizes a leg support. It also symbolizes two thieves crucified to the left and right of Christ. One of them repented of his sins before his death, for which he was awarded the Kingdom of Heaven. The other, before his death, blasphemed and reviled his executioners and Christ.

Above the middle crossbar are the inscriptions: "IC" "XS" - the name of Jesus Christ; and below it: "NIKA" - Winner.

On the cross-shaped halo of the Savior they necessarily wrote Greek letters UN, meaning - "Truly Existing", because "God said to Moses: I am who I am"(Ex. 3:14), thereby revealing His name, expressing the self-existence, eternity and immutability of the being of God.

In addition, the nails with which the Lord was nailed to the cross were kept in Orthodox Byzantium. And it was precisely known that there were four of them, not three. Therefore, on Orthodox crosses, the feet of Christ are nailed with two nails, each separately. The image of Christ with crossed feet, nailed with one nail, first appeared as an innovation in the West in the second half of the 13th century.

In the Catholic Crucifixion, the image of Christ has naturalistic features. Catholics depict Christ as dead, sometimes with streams of blood on his face, from wounds on his arms, legs and ribs ( stigmata). It manifests all human suffering, the torment that Jesus had to experience. His arms sag under the weight of his body. The image of Christ on the Catholic cross is plausible, but this is the image of a dead person, while there is no hint of the triumph of victory over death. The crucifixion in Orthodoxy just symbolizes this triumph. In addition, the feet of the Savior are nailed with one nail.

The Significance of the Savior's Death on the Cross

The emergence of the Christian cross is associated with the martyrdom of Jesus Christ, which he accepted on the cross at the forced verdict of Pontius Pilate. Crucifixion was a common method of execution in ancient Rome, borrowed from the Carthaginians, the descendants of Phoenician colonists (it is believed that crucifixion was first used in Phoenicia). Usually thieves were sentenced to death on the cross; many early Christians, persecuted since the time of Nero, were also executed in this way.

Before the sufferings of Christ, the cross was an instrument of shame and terrible punishment. After His suffering, he became a symbol of the victory of good over evil, life over death, a reminder of God's infinite love, an object of joy. The incarnated Son of God sanctified the cross with His blood and made it a vehicle of His grace, a source of sanctification for believers.

From the Orthodox dogma of the Cross (or Atonement), the idea undoubtedly follows that the death of the Lord is the ransom of all , the calling of all peoples. Only the cross, unlike other executions, made it possible for Jesus Christ to die with outstretched arms calling "to all the ends of the earth" (Isaiah 45:22).

Reading the Gospels, we are convinced that the feat of the Cross of the God-man is the central event in His earthly life. By His suffering on the Cross, He washed away our sins, covered our debt to God, or, in the language of Scripture, “redeemed” us (ransomed us). In Golgotha lies the incomprehensible mystery of the infinite truth and love of God.

The Son of God voluntarily took upon Himself the guilt of all people and suffered for it a shameful and most painful death on the cross; then on the third day he rose again as the conqueror of hell and death.

Why was such a terrible Sacrifice needed to cleanse the sins of mankind, and was it possible to save people in another, less painful way?

The Christian doctrine of the death of the God-man on the cross is often a "stumbling block" for people with already established religious and philosophical concepts. Both many Jews and people of the Greek culture of apostolic times seemed contradictory to the assertion that the almighty and eternal God descended to earth in the form of a mortal man, voluntarily suffered beatings, spitting and shameful death, that this feat could bring spiritual benefit to mankind. "This is impossible!"- objected one; "It is not necessary!" others have argued.

The Holy Apostle Paul in his epistle to the Corinthians says: “Christ sent me not to baptize, but to preach the gospel, not in the wisdom of the word, so as not to abolish the cross of Christ. For the word about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: I will destroy the wisdom of the wise, and I will put away the understanding of the prudent. Where is the sage? where is the scribe? where is the questioner of this world? Has not God turned the wisdom of this world into folly? For when the world through its wisdom did not know God in the wisdom of God, it pleased God with the foolishness of preaching to save those who believe. For the Jews also demand miracles, and the Greeks seek wisdom; but we preach Christ crucified, for the Jews a stumbling block, and for the Greeks foolishness, for the very called ones, Jews and Greeks, Christ, God's power and God's wisdom”(1 Cor. 1:17-24).

In other words, the apostle explained that what in Christianity was perceived by some as temptation and madness, is in fact the work of the greatest Divine wisdom and omnipotence. The truth of the atoning death and resurrection of the Savior is the foundation for many other Christian truths, for example, about the sanctification of believers, about the sacraments, about the meaning of suffering, about virtues, about achievement, about the goal of life, about the coming judgment and resurrection of the dead and others.

At the same time, the redemptive death of Christ, being an event inexplicable in terms of earthly logic and even “seductive for the perishing,” has a regenerating power that the believing heart feels and strives for. Renewed and warmed by this spiritual power, both the last slaves and the most powerful kings bowed with trepidation before Golgotha; both dark ignoramuses and the greatest scientists. After the descent of the Holy Spirit, the apostles became convinced by personal experience of what great spiritual benefits the atoning death and resurrection of the Savior brought them, and they shared this experience with their disciples.

(The mystery of the redemption of mankind is closely connected with a number of important religious and psychological factors. Therefore, in order to understand the mystery of the redemption, it is necessary:

a) to understand what actually is the sinful damage of a person and the weakening of his will to resist evil;

b) it is necessary to understand how the devil's will, thanks to sin, got the opportunity to influence and even captivate the human will;

c) one must understand the mysterious power of love, its ability to positively influence a person and ennoble him. At the same time, if love reveals itself most of all in sacrificial service to one's neighbor, then there is no doubt that giving one's life for him is the highest manifestation of love;

d) one must rise from understanding the power of human love to understanding the power of Divine love and how it penetrates the soul of a believer and transforms his inner world;

e) in addition, in the atoning death of the Savior there is a side that goes beyond the limits of the human world, namely: On the cross there was a battle between God and the proud Dennitsa, in which God, hiding under the guise of weak flesh, emerged victorious. The details of this spiritual battle and Divine victory remain a mystery to us. Even Angels, according to ap. Peter, do not fully understand the mystery of redemption (1 Pet. 1:12). She is a sealed book that only the Lamb of God could open (Rev. 5:1-7)).

In Orthodox asceticism, there is such a thing as bearing one's cross, that is, the patient fulfillment of Christian commandments throughout the life of a Christian. All difficulties, both external and internal, are called “the cross.” Each bears his life's cross. The Lord said this about the need for personal achievement: “Whoever does not take up his cross (turns away from the feat) and follows Me (calls himself a Christian), he is not worthy of Me”(Matthew 10:38).

“The cross is the guardian of the whole universe. The Cross is the beauty of the Church, the Cross is the power of the kings, the Cross is the faithful affirmation, the Cross is the glory of the angel, the Cross is the plague of the demon,- approves absolute Truth luminaries of the feast of the Exaltation of the Life-Giving Cross.

Differences between the Catholic and Orthodox cross

Thus, there are the following differences between the Catholic cross and the Orthodox:

most often has an eight-pointed or six-pointed shape. - four-pointed.
Words on a plate on the crosses are the same, only written on different languages: latin INRI(in the case of a Catholic cross) and Slavic-Russian IHCI(on an Orthodox cross).
Another fundamental position is the position of the feet on the Crucifixion and the number of nails . The feet of Jesus Christ are located together on the Catholic Crucifix, and each is nailed separately on the Orthodox cross.
different is image of the Savior on the cross . On the Orthodox cross, God is depicted, who opened the way to eternal life, and on the Catholic one, a person experiencing torment.

The word about the cross is foolishness for those who are perishing, but for us who are being saved it is the power of God (1 Corinthians 1:18).

The cross is the tool of the Christian! The radiant Cross with the inscription "By this, conquer" appeared to Emperor Constantine, who, by the will of God, built a banner, placing the sign he saw there. And indeed "Sim won"! In honor of Suvorov's passage through the Alps, a granite cross twelve meters long was carved in the mountains.
It is impossible to imagine the history of mankind without the cross. Architecture (and not only temple), painting, music (for example, "Carrying the Cross" by J.S. Bach), even medicine (red cross), all aspects of culture and human life are permeated with the cross.

It is wrong to think that the cross appeared with Christianity. In many events of the Old Testament we see the mark of the cross. Saint John of Damascus: “The Tree of Life, planted by God in Paradise, prefigured this Holy Cross. For since death entered through the medium of the tree, it was necessary that Life and Resurrection be bestowed through the tree. The first Jacob, bowing to the end of Joseph's rod, marked the Cross by means of an image, and, blessing his sons with changed hands (Gen. 48, 14), he very clearly outlined the sign of the Cross. The rod of Moses, which crosswise struck the sea and saved Israel, and drowned Pharaoh, denoted the same; hands stretched out crosswise and putting Amalek to flight; bitter water, sweetened by the tree, and rock, torn and pouring out springs; a rod, acquiring to Aaron the dignity of a hierarchy; the serpent on the tree, lifted up as a trophy, as if it had been slain, when the tree healed those who looked with faith at the dead enemy, just as Christ the Flesh, who knew no sin, was nailed for sin. Great Moses says: you will see that your life will hang on a tree before you (Deut. 28, 66).

In ancient Rome, the cross was an instrument of execution. But in the time of Christ, he turned from an instrument of shame and painful death into a symbol of joy.

Since the first centuries of Christianity, the Egyptian hieroglyph ankh, denoting eternal life, has been used to depict the cross. It combines two symbols: the cross - as a symbol of life and the circle - as a symbol of eternity. Together they represent immortality. Such a cross has become widespread in the Coptic Orthodox Church.

An equilateral cross consisting of two identical rectangular crossbars intersecting at right angles was called Greek. In early Christianity, the Greek cross symbolized Christ.
On the national flag of Greece, this cross, white on a blue background, first appeared in 1820, symbolizing the struggle against the rule of the Muslim Turks.

The gamma cross, or gammadion, got its name from the third letter of the Greek alphabet. It is said to symbolize Christ as "the cornerstone of the Church". Often such a cross can be seen on the clothes of the priests of the Orthodox Church.

The letter X, in which the name of Christ is hidden, we call the St. Andrew's Cross, because the Apostle Andrew was crucified on such a cross.

Illiterate opponents of Christianity believe that the inverted cross is an anti-Christian symbol. In fact, this is also a Christian symbol. Saint Peter believed that he was not worthy to die the same death that Jesus Christ died. At his request, he was crucified upside down. Therefore, such a cross wears his name.

Christ was taken down from such a cross, it is customary to call it Latin. The most common Christian symbol in the Western world.

The six-pointed cross with a crossbar for the legs is a symbol of the Russian Orthodox Church. The lower crossbar is depicted tilted from right to left.

According to legend, during the crucifixion of Christ, a tablet was nailed over the cross in three languages (Greek, Latin and Aramaic) with the inscription "Jesus of Nazareth, King of the Jews." Such an eight-pointed cross is also commonly called Russian.

The inscriptions and cryptograms on Russian crosses have always been much more diverse than on Greek ones. Since the 11th century, under the lower oblique crossbar of the eight-pointed cross, a symbolic image of the head of Adam appears, buried according to legend on Golgotha (in Hebrew - “frontal place”), where Christ was crucified. “In the place where I will be buried, the Word of God will be crucified and sprinkle my skull with His blood,” Adam prophesied. The following inscriptions are known.
“M.L.R.B.” - the place of the frontal was crucified quickly.
“G.G.” - Mount Golgotha.
“G.A.” - head of Adamov,
The letters "K" and "T" mean a copy of the centurion Longinus and a cane with a sponge, depicted along the cross.
The inscriptions are placed above the middle crossbar: “IC” “XC” - the name of Jesus Christ; and under it: “NIKA” - Winner; on the title or near it there is an inscription: “SN” “BZHIY” - the Son of God or the abbreviation “I.N.Ts.I.” - Jesus of Nazareth King of the Jews; the inscription above the title: “TSR” “SLAVY” - the King of Glory.

Clover leaves on a shamrock cross symbolize the Trinity and the Resurrection. The circles on the edges of the drop-shaped cross are drops of the Blood of Christ, which, having sprinkled the cross, informed him of Christ's power. The pointed circle on the crosses is a symbol of the crown of thorns, which was placed on the head of Christ by the Roman soldiers.

Saint Ephraim the Syrian spoke thus about the power of the Cross and the sign of the cross. “If you always use the holy Cross to help yourself, then “evil will not happen to you, and the plague will not come near your dwelling” (Ps. 91:10). Instead of a shield, protect yourself with the Holy Cross, imprint your limbs and heart with it. And do not only place the sign of the cross on yourself with your hand, but also in your thoughts imprint with it your every occupation, and your entrance, and your departure at all times, and your sitting, and rising, and your bed, and any service ... For this is very strong weapons, and no one can ever harm you if you are protected by them.

The Holy Cross is a symbol of our Lord Jesus Christ. Every true believer, at the sight of him, is involuntarily filled with thoughts of the Savior's death throes, which he accepted to deliver us from eternal death, which became the lot of people after the fall of Adam and Eve. The eight-pointed Orthodox cross carries a special spiritual and emotional burden. Even if there is no image of the crucifix on it, it always appears to our inner gaze.

The instrument of death, which has become a symbol of life

The Christian cross is an image of the instrument of execution to which Jesus Christ was subjected by a forced sentence passed by the procurator of Judea, Pontius Pilate. For the first time, this type of killing of criminals appeared among the ancient Phoenicians and already through their colonists - the Carthaginians came to the Roman Empire, where it became widespread.

In the pre-Christian period, mainly robbers were sentenced to crucifixion, and then the followers of Jesus Christ accepted this martyr's death. This phenomenon was especially frequent during the reign of Emperor Nero. The very death of the Savior made this instrument of shame and suffering a symbol of the victory of good over evil and the light of eternal life over the darkness of hell.

Eight-pointed cross - a symbol of Orthodoxy

The Christian tradition knows many different styles of the cross, from the most common crosshairs of straight lines to very complex geometric structures, complemented by a variety of symbolism. The religious meaning in them is the same, but the external differences are very significant.

In the countries of the Eastern Mediterranean, Eastern Europe, as well as in Russia, the eight-pointed, or, as is often said, the Orthodox cross, has been the symbol of the church for a long time. In addition, you can hear the expression "the cross of St. Lazarus", this is another name for the eight-pointed Orthodox cross, which will be discussed below. Sometimes an image of the crucified Savior is placed on it.

External features of the Orthodox cross

Its peculiarity lies in the fact that in addition to two horizontal crossbars, of which the lower one is large and the upper one is small, there is also an inclined one, called the foot. It is small in size and is located at the bottom of the vertical segment, symbolizing the crossbar on which the feet of Christ rested.

The direction of its inclination is always the same: if you look from the side of the crucified Christ, then the right end will be higher than the left. There is a certain symbolism in this. According to the words of the Savior at the Last Judgment, the righteous will stand on his right hand, and sinners on his left. It is the path of the righteous to the Kingdom of Heaven that is indicated by the right end of the foot raised up, and the left end is turned into the depths of hell.

According to the Gospel, a board was nailed over the head of the Savior, on which was written by the hand of Pontius Pilate: "Jesus of Nazareth, King of the Jews." This inscription was made in three languages - Aramaic, Latin and Greek. It is her symbolizes the upper small crossbar. It can be placed both in the interval between the large crossbar and the upper end of the cross, and at its very top. Such an inscription allows us to reproduce with the greatest certainty the appearance of the instrument of Christ's suffering. That is why the Orthodox cross is eight-pointed.

About the law of the golden section

Eight-pointed Orthodox cross in his classical form built according to the law of the golden section. To make it clear what we are talking about, let's dwell on this concept in a little more detail. It is commonly understood as a harmonic proportion, one way or another underlying everything that was created by the Creator.

One example is the human body. By simple experience it can be seen that if we divide our height by the distance from the soles to the navel, and then divide the same value by the distance between the navel and the top of the head, then the results will be the same and will be 1.618. The same proportion lies in the size of the phalanges of our fingers. This ratio of values, called the golden ratio, can be found literally at every step: from the structure of a sea shell to the shape of an ordinary garden turnip.

The construction of proportions based on the law of the golden section is widely used in architecture, as well as other areas of art. Taking it into account, many artists manage to achieve maximum harmony in their works. The same regularity was observed by composers who worked in the genre of classical music. When writing compositions in the style of rock and jazz, she was abandoned.

The law of construction of the Orthodox cross

The eight-pointed Orthodox cross was also built on the basis of the golden section. The meaning of its ends was explained above, now let's turn to the rules underlying the construction of this main Christian symbol. They were not established artificially, but poured out of the harmony of life itself and received their mathematical justification.

The eight-pointed Orthodox cross, drawn in full accordance with tradition, always fits into a rectangle, the aspect ratio of which corresponds to the golden section. Simply put, dividing its height by its width, we get 1.618.

The cross of St. Lazarus (as mentioned above, this is another name for the eight-pointed Orthodox cross) in its construction has another feature related to the proportions of our body. It is well known that the width of a person's arms is equal to his height, and a figure with arms spread apart fits perfectly into a square. For this reason, the length of the middle crossbar, corresponding to the span of Christ's arms, is equal to the distance from it to the inclined foot, that is, his height. These simple, at first glance, rules should be taken into account by every person who is faced with the question of how to draw an eight-pointed Orthodox cross.

cross calvary

There is also a special, purely monastic eight-pointed Orthodox cross, the photo of which is presented in the article. It is called the "Cross of Golgotha". This is the inscription of the usual Orthodox cross, which was described above, placed above the symbolic image of Mount Golgotha. It is usually presented in the form of steps, under which bones and a skull are placed. To the left and to the right of the cross can be depicted a cane with a sponge and a spear.

Each of these items has a deep religious meaning. For example, the skull and bones. According to Holy Tradition, the sacrificial blood of the Savior, shed by him on the cross, fell on the top of Golgotha, seeped into its bowels, where the remains of our progenitor Adam rested, and washed away the curse of original sin from them. Thus, the image of the skull and bones emphasizes the connection of Christ's sacrifice with the crime of Adam and Eve, as well as the New Testament with the Old.

The meaning of the image of the spear on the cross Golgotha

The eight-pointed Orthodox cross on monastic vestments is always accompanied by images of a cane with a sponge and a spear. Those familiar with the text of the Gospel of John well remember the moment full of drama when one of the Roman soldiers named Longinus pierced the ribs of the Savior with this weapon and blood and water flowed from the wound. This episode has different interpretation, but the most common of them is contained in the writings of the Christian theologian and philosopher of the 4th century, St. Augustine.

In them, he writes that just as the Lord created his bride Eve from the rib of sleeping Adam, so from the wound in the side of Jesus Christ, inflicted by the spear of a warrior, his bride church was created. The blood and water shed at the same time, according to St. Augustine, symbolize the holy sacraments - the Eucharist, where wine is turned into the blood of the Lord, and Baptism, in which a person entering the bosom of the church is immersed in a font of water. The spear with which the wound was inflicted is one of the main relics of Christianity, and it is believed that it is currently kept in Vienna, in the Hofburg Castle.

The meaning of the image of a cane and a sponge

Equally important are the images of canes and sponges. From the stories of the holy evangelists it is known that the crucified Christ was twice offered a drink. In the first case, it was wine mixed with myrrh, that is, an intoxicating drink that allows you to dull pain and thereby prolong the execution.

The second time, having heard the exclamation “I thirst!” from the cross, they brought him a sponge filled with vinegar and bile. This was, of course, a mockery of the exhausted man and contributed to the approach of the end. In both cases, the executioners used a sponge impaled on a cane, since without it they could not reach the mouth of the crucified Jesus. Despite such a gloomy role assigned to them, these objects, like the spear, are among the main Christian shrines, and their image can be seen next to the Calvary cross.

Symbolic inscriptions on the monastic cross

Those who see the monastic eight-pointed Orthodox cross for the first time often have questions related to the inscriptions inscribed on it. In particular, these are IC and XC at the ends of the middle bar. These letters mean nothing more than an abbreviated name - Jesus Christ. In addition, the image of the cross is accompanied by two inscriptions located under the middle crossbar - the Slavic inscription of the words "Son of God" and the Greek NIKA, which means "winner".

On the small crossbar, symbolizing, as mentioned above, a tablet with an inscription made by Pontius Pilate, the Slavic abbreviation ІНЦІ is usually written, denoting the words "Jesus the Nazarene King of the Jews", and above it - "King of Glory". Near the image of the spear, it became a tradition to write the letter K, and near the cane T. In addition, from about the 16th century, they began to write the letters ML on the left and RB on the right at the base of the cross. They are also an abbreviation, and mean the words "Place of the Execution Crucified Byst."

In addition to the above inscriptions, two letters G should be mentioned, standing to the left and right of the image of Golgotha, and being the initial in its name, as well as G and A - the Head of Adam, written on the sides of the skull, and the phrase "King of Glory", crowning the monastic eight-pointed Orthodox cross. The meaning inherent in them is fully consistent with the gospel texts, however, the inscriptions themselves can vary and be replaced by others.

Immortality granted by faith

It is also important to understand why the name of the eight-pointed Orthodox cross is associated with the name of St. Lazarus? The answer to this question can be found in the pages of the Gospel of John, which describes the miracle of his resurrection from the dead, performed by Jesus Christ, on the fourth day after death. Symbolism in this case is quite obvious: just as Lazarus was brought back to life by the faith of his sisters Martha and Mary in the omnipotence of Jesus, so everyone who trusts in the Savior will be delivered from the hands of eternal death.

In the vain earthly life, people are not given to see the Son of God with their own eyes, but they are given his religious symbols. One of them is an eight-pointed Orthodox cross, proportions, general form and the semantic load of which became the topic of this article. He accompanies a believing person throughout his life. From the holy font, where the sacrament of baptism opens the gates of the Church of Christ to him, right up to the gravestone, he is overshadowed by an eight-pointed Orthodox cross.

Pectoral symbol of the Christian faith

The custom of wearing small crosses on the chest, made of a variety of materials, appeared only at the beginning of the 4th century. Despite the fact that the main instrument of the passions of Christ was the object of reverence among all his followers literally from the first years of the establishment of the Christian church on earth, at first it was customary to wear medallions with the image of the Savior around the neck rather than crosses.

There is also evidence that during the period of persecution that took place from the middle of the 1st to the beginning of the 4th century, there were voluntary martyrs who wanted to suffer for Christ and put the image of the cross on their foreheads. By this sign they were recognized, and then betrayed to torment and death. After the establishment of Christianity as the state religion, wearing pectoral crosses became a custom, and in the same period they began to be installed on the roof of temples.

Two types of pectoral crosses in Ancient Rus'

In Rus', the symbols of the Christian faith appeared in 988, simultaneously with her baptism. It is curious to note that our ancestors inherited two types of pectoral crosses from the Byzantines. One of them was customarily worn on the chest, under clothing. Such crosses were called vests.

Along with them, the so-called encolpions appeared - also crosses, but somewhat larger and worn over clothes. They originate from the tradition of wearing shrines with relics, which were decorated with the image of a cross. Over time, the encolpions were transformed into the pectoral crosses of priests and metropolitans.

The main symbol of humanism and philanthropy

For the millennium that has passed since the time when the Dnieper banks were illuminated by the light of Christ's faith, Orthodox tradition has undergone many changes. Only its religious dogmas and the main elements of symbolism remained unshakable, the main of which is the eight-pointed Orthodox cross.

Gold and silver, copper or made of any other material, it keeps the believer, protecting him from the forces of evil - visible and invisible. Being a reminder of the sacrifice made by Christ to save people, the cross has become a symbol of the highest humanism and love for one's neighbor.

Cross

This term has other meanings, see Cross (meanings).

Some types of crosses. Illustration from the book Lexikon der gesamten Technik (1904) von Otto Lueger

Cross(Proto-Slavic *krüstъ< д.-в.-н. krist) - geometric figure A that consists of two or more intersecting lines or rectangles. The angle between them is usually 90°. In many beliefs, it carries a sacred meaning.

History of the Cross

Cross in paganism

Symbol of the sun god Ashur in Assyria

The symbol of the sun god Ashur and the moon god Sin in Mesopotamia

The first civilized people to make extensive use of crosses were the ancient Egyptians. In the Egyptian tradition, there was a cross with a ring, ankh, a symbol of life and the gods. In Babylon, the cross was considered a symbol of Anu, the god of heaven. In Assyria, which was originally a colony of Babylon (in the second millennium BC), a cross enclosed in a ring (symbolizing the Sun, more often a lunar sickle was depicted under it) was one of the attributes of the god Ashur, the god of the Sun.

The fact that the symbol of the cross was used in various forms of pagan worship of the forces of nature before the advent of Christianity is confirmed by archaeological finds throughout almost the entire territory of Europe, in India, Syria, Persia, Egypt, Northern and South America. So, for example, in ancient India, the cross was depicted above the head of a figure killing children, and in the hands of the god Krishna, and in South America, the Muisca believed that the cross drove out evil spirits and placed babies under it. And until now, the cross serves as a religious symbol in countries that are not affected by the influence of Christian churches. For example, in Tengrian, already before new era those who professed faith in the God of Heaven Tengri, there was the sign "adzhi" - a symbol of humility in the form of a cross applied to the forehead with paint or in the form of a tattoo.

The familiarity of Christians with pagan symbols as early as the first centuries of Christianity caused various comments about common symbols. Thus, Socrates Scholastic describes the events during the reign of Theodosius:

During the destruction and cleansing of the Serapis temple, the so-called hieroglyphic writings carved on stones were found in it, between which there were signs that had the form of crosses. Seeing such signs, Christians and pagans, both adopted their own religion. Christians claimed that they belonged to the Christian faith, because they considered the cross a sign of the saving suffering of Christ, and the pagans argued that such cross-shaped signs are common to both Christ and Serapis, although they have a different meaning for Christians and another for pagans. While this controversy was taking place, some who had converted to Christianity from paganism and understood the hieroglyphic writings, interpreted those cross-shaped signs and declared that they signified future life. According to this explanation, Christians with even greater confidence began to attribute them to their religion and exalted themselves before the pagans. When from other hieroglyphic writings it was revealed that at the time when the sign of the cross, which means new life, would come to an end, the temple of Serapis would come to an end, then very many pagans turned to Christianity, confessed their sins and were baptized. That's what I heard about those cruciform inscriptions. I do not think, however, that the Egyptian priests, drawing the image of the cross, could know anything about Christ, for if the mystery of his coming into the world, according to the word of the Apostle (Col. 1, 26), was hidden from the ages and from the generations and unknown the very chief of malice to the devil, then the less could she be known to his servants - the Egyptian priests. By opening and explaining these writings, Providence did the same thing that it had previously shown to the Apostle Paul, for this Apostle, wise by the Spirit of God, led many Athenians to the faith in the same way when he read the inscription inscribed on the temple and adapted it to his sermon. Unless someone will say that the word of God was prophesied in the Egyptian priests in exactly the same way as once in the mouths of Balaam and Caiaphas, who prophesied good things against their will.

Cross in Christianity

Main article: Cross in Christianity

Graphic types of crosses

ill. Name Note


	ankh	Ancient Egyptian cross. The symbol of life.
	Celtic cross	Equal beam cross with a circle. It is a characteristic symbol of Celtic Christianity, although it has more ancient pagan roots. It is now often used as a symbol of neo-Nazi movements.
	solar cross	Graphically represents a cross located inside a circle. It is found on objects of prehistoric Europe, especially in the Neolithic and Bronze Ages.
	Greek cross	A Greek cross is a cross in which the lines are of equal length, perpendicular to each other and intersect in the middle.
	latin cross	Latin cross (lat. crux immissa, Crux capitata) is called such a cross, in which the transverse line is divided vertically in half, and the transverse line is above the middle of the vertical line. Usually it is associated with the crucifixion of Jesus Christ, that is, thereby, with Christianity in general. Before Jesus, such a symbol was designated, among other things, the staff of Apollo - the god of the sun, the son of Zeus. Since the fourth century AD, the Latin cross has become what it is associated with today - a symbol of Christianity. Today it is also associated with death, guilt ( bear the cross), in addition - with resurrection, rebirth, salvation and eternal life (after death). In genealogy, the Latin cross denotes death and the date of death. In Russia, among the Orthodox, the Latin cross was often considered imperfect and contemptuously called " kryzh"(from Polish. krzyz- cross, and associated with swear- cut off, cut off).
	Cross of St. Peter / Inverted Cross	The cross of the Apostle Peter is called an inverted Latin cross. The Apostle Peter was martyred in the year 67 through crucifixion upside down.
	The Cross of the Evangelists	The symbolic designation of the four evangelists: Matthew, Mark, Luke and John.
	Archangel Cross	Archangel Cross (Cross of Golgotha, lat. golgata cross) denoted a special cross.
‡	double cross	Double six-pointed cross with equal crossbeams.
	Lorraine cross	Cross of Lorraine (fr. Croix de Lorraine) - a cross with two crossbars. Sometimes called patriarchal cross or archiepiscopal cross. Means the rank of cardinal or archbishop in the Catholic Church. This cross is also cross of the Greek Orthodox Church.
	papal cross	A variation of the Latin cross, but with three crossbars. Sometimes such a cross is called western triple cross.
		Orthodox Christian cross, which is most often used by the Russian and Serbian Orthodox churches; contains, in addition to a large horizontal bar, two more. The top symbolizes the plate on the cross of Christ with the inscription "Jesus of Nazarene, King of the Jews" (INCI, or INRI in Latin). NIKA - Winner. The lower slanting crossbar - a support for the feet of Jesus Christ, symbolizes the "righteous measure", weighing the sins and virtues of all people. It is believed that it is tilted to the left side, symbolizing that the repentant robber, crucified on the right side of Christ, (first) went to heaven, and the robber, crucified on the left side, by his blasphemy of Christ, further aggravated his posthumous fate and ended up in hell. The letters ІС ХС are a christogram symbolizing the name of Jesus Christ. Also, on some Christian crosses, a skull or skull with bones (Adam's head) is depicted below, symbolizing the fallen Adam (including his descendants), since, according to legend, the remains of Adam and Eve were buried under the place of crucifixion - Golgotha. Thus, the blood of the crucified Christ symbolically washed the bones of Adam and washed away the original sin from them and from all his descendants.
	Byzantine cross
	Cross of Lalibela	Cross Lalibela - is a symbol of Ethiopia, the Ethiopian people and the Ethiopian Orthodox Church.
	Armenian cross	Armenian cross - a cross with decorative elements on the rays (sometimes of unequal length). Crosses similar in form (with trefoil-square endings, etc.) have been used since the beginning of the 18th century in the coat of arms of the Armenian-Catholic Mekhitarist community, which has monasteries in Venice and Vienna. See Khachkar.
	St. Andrew's Cross	The cross on which the Apostle Andrew the First-Called was crucified, according to legend, was X-shaped.
	Templar Cross	The Templar cross is a sign of the spiritual and knightly order of the Templars, founded in the Holy Land in 1119 by a small group of knights led by Hugh de Payne after the First crusade. One of the first religious military orders in time, along with the Hospitallers.
	Novgorod cross	Similar to the Templar cross, including an enlarged circle or diamond-shaped figure in the center. A similar form of crosses is common in the lands of ancient Novgorod. In other lands and among other traditions, this form of the cross is rarely used.
	Maltese cross	Maltese cross (lat. Cross of Maltese) is a sign of the powerful knightly order of the St. John's Hospitallers, founded in the 12th century in Palestine. Sometimes called the Cross of Saint John or the George Cross. The symbol of the knights of the Order of Malta was a white eight-pointed cross, the eight ends of which denoted the eight beatitudes awaiting the righteous in the afterlife.
	Shortened clawed cross	Straight equilateral cross, a variant of the so-called cross lat. cross pattee. In this cross, the rays taper towards the center, but, unlike the Maltese cross, do not have cutouts at the ends. Used, in particular, in the image of the Order of St. George, the Victoria Cross.
	Bolnisi cross	A type of cross most widely known and used in Georgia since the 5th century. It is used everywhere along with the cross of St. Nina.
	Teutonic cross	The Cross of the Teutonic Order is a sign of the spiritual and knightly Teutonic Order, founded at the end of the 12th century. Centuries later, on the basis of the cross of the Teutonic Order, were created various options well-known military order of the Iron Cross. Also, the Iron Cross is still depicted on military equipment, as an identification mark, flags and pennants of the German Armed Forces.
	Schwarzkreuz (black cross)	identification mark armed forces Germany. Known today as the cross of the army of the Bundeswehr.
	Balkan rarer Balkenkreuz, vol. beam cross	The second name is due to the use as an identification mark military equipment Germany from 1935 to 1945[ source unspecified 1153 days]
	Swastika, gamma cross or catacomb	A cross with bent ends ("rotating"), directed clockwise or counterclockwise. An ancient and widespread symbol in the culture of different peoples - the swastika was present on weapons, everyday items, clothes, banners and coats of arms, and was used in the design of temples and houses. The swastika as a symbol has many meanings, most peoples had positive ones before it was compromised by the Nazis and removed from wide use. Among the ancient peoples, the swastika was a symbol of the movement of life, the Sun, light, prosperity. In particular, the clockwise swastika is an ancient Indian symbol used in Hinduism, Buddhism and Jainism.
	Hands of God	Found on one of the vessels of the Przeworsk culture. During the Second World War, due to the presence of the swastika, the vessel was used by the Nazis for propaganda purposes. Today it is used as a religious symbol by Polish neo-pagans.
	Jerusalem cross	Inscribed on the flag of Georgia.
	Cross of the Order of Christ	The symbol of the spiritual knightly order of Christ.
	Red Cross	Symbol of the organization Red Cross and the ambulance service medical care. The green cross is the symbol of pharmacies. Blue - veterinary service.
	Clubs	The symbol of the suit of clubs (another name for "crosses") in a card deck. It is named after the cross depicted in the form of a shamrock. The word is borrowed from French, where trefle - clover, in turn from the Latin trifolium - the addition of tri "three" and folium "leaf".
	Saint Nina's Cross	A Christian relic, a cross woven from vines, which, according to legend, the Mother of God handed over to Saint Nina before sending her to Georgia.
	Tau Cross or St. Anthony's Cross	T-shaped cross. Anthony's Cross - a T-shaped cross in honor of the founder of Christian monasticism Anthony. According to some sources, he lived for 105 years and spent the last 40 on Mount Kolzim near the Red Sea. The Cross of Saint Anthony is also known as lat. crux commissa, egyptian or tau cross. Francis of Assisi made this cross his emblem at the beginning of the 13th century.
	Basque cross	Four petals curved in a shape reminiscent of the sign of the solstice. In the Basque Country, two variants of the cross are common, with the direction of rotation clockwise and counterclockwise.
	Cantabrian cross	It is a bifurcated St. Andrew's cross with finials at the ends of the crossbars.
	Serbian cross	It is a Greek (equilateral) cross, at the corners of which four stylized Ͻ And WITH-shaped flint. It is a symbol of Serbia, the Serbian people and the Serbian Orthodox Church.
	Macedonian Cross, Velus Cross
	coptic cross	Represents two crossed lines at a right angle with multiplied ends. The three bends of the end denote the Holy Trinity: the Father, the Son and the Holy Spirit. The cross is used by the Coptic Orthodox Church and the Coptic Catholic Church in Egypt.
	crossed arrows

Cultural influence

Expressions of the Russian language

Take under the cross - an old expression with a not entirely clear meaning (under the promise of the cross to pay, return?) "To take under the cross" means to borrow, without money. Previously, it was practiced to issue goods from the shop on credit, while an entry was made in the debt book. The poorest part of the population was, as a rule, illiterate and instead of a signature they put a cross.
There is no cross on you - that is (about someone) unscrupulous.
Carry your cross - endure difficulties.
Put an end to (also: Fuck) - (alegorically) completely do away with something; cross out with an oblique cross (in the form of the letter of the Russian alphabet "Kher") - cross out from the list of cases.
Religious procession - a solemn church procession with a large cross, icons and banners around the temple or from one temple to another, or from one place to another.
The sign of the cross is a prayer gesture in Christianity (to cross) (Also: “Wake up!” (call) - “Cross yourself!”)
Baptism is a Sacrament in Christianity.
Cross name - the name taken in baptism.
The godfather and godmother is a spiritual parent in Christianity, who, during the sacrament of baptism, takes responsibility before God for the spiritual upbringing and piety of the godson (goddaughter).
Tic-tac-toe is a game, in the old days it was called "kheriki" in the shape of the letter of the Russian alphabet "Kher" in the form of an oblique cross.
Deny - refuse (originally: protect yourself with a cross).
Crossing (in biology) - hybridization, one of the methods of plant and animal breeding.

See also: Patriarchal Cross and Cross of Lorraine

(Russian cross, or cross of Saint Lazarus listen)) is an eight-pointed Christian cross, a symbol of the Orthodox Church in the eastern Mediterranean, Eastern Europe and Russia.

A feature of the eight-pointed cross is the presence of a lower oblique crossbar (foot), in addition to the two upper horizontal ones: the upper, smaller, and the middle, larger.

According to legend, during the crucifixion of Christ, a tablet was nailed over the cross in three languages (Greek, Latin and Aramaic) with the inscription "Jesus of Nazryan, King of the Jews." A crossbar was nailed under Christ's feet.

Two more criminals were executed along with Jesus Christ. One of them began to mock Christ, demanding the release of all three if Jesus really was Christ, and the other said: “He is falsely condemned, and we are real criminals.” [to 1]. This (other) criminal was to the right of Christ, and therefore at the cross the left side of the crossbar is raised. He has risen above another criminal. A right part the crossbar is lowered down, as another criminal humiliated himself in front of the criminal who said justice.

A variant of the eight-pointed is the seven-pointed, in which the tablet is attached not across the cross, but from above. In addition, the upper crossbar may be absent altogether. The eight-pointed cross can be supplemented with a crown of thorns in the middle.

It should also be noted that along with the eight-pointed Orthodox Church It also uses two other common cross styles: a six-pointed cross (it differs from an eight-pointed one in the absence of a small, that is, the uppermost crossbar) and a four-pointed one (it differs from a six-pointed one in the absence of an oblique crossbar).

Varieties

Sometimes, when installing an eight-pointed cross on the dome of a temple, a crescent is placed under the oblique crossbar (horns up). There are various versions about the meaning of such a mark; according to the most famous, such a cross is likened to a ship's anchor, which since ancient times was considered a symbol of salvation.

In addition, there is a special monastic (schema) "cross-Golgotha". It consists of an Orthodox cross resting on a symbolic image of Mount Golgotha (usually in the form of steps), a skull and bones are depicted under the mountain, a spear and a cane with a sponge are located to the right and left of the cross. It also depicts inscriptions: above the middle crossbar ІС҃ ХС҃ - the name of Jesus Christ, below it is the Greek NIKA - the Conqueror; on the tablet or near it there is an inscription: SN҃Ъ BZh҃ІY - "Son of God" or the abbreviation ІНЦІ - "Jesus of Nazareth, King of the Jews"; above the plate: TsR҃ SL҃VY - "King of Glory". The letters "K" and "T" symbolize the warrior's spear and cane with a sponge, depicted along the cross. Since the 16th century in Rus', a tradition arose to add the following designations to the image of Golgotha: M L R B - “the place of the frontal was crucified”, G G - “mountain Golgotha”, G A - “head of Adam”. Moreover, the bones of the hands lying in front of the skull are depicted right on the left, as during burial or communion.

Although in ancient times the Calvary cross was widespread, in modern times it is usually only embroidered on paraman and analava.

Usage

The eight-pointed Orthodox cross was placed on the coat of arms of the Russian state from 1577 to 1625, when it was replaced by the third crown. On some annalistic miniatures and icons, Russian soldiers carry red or green (possibly blue) banners with the image of the Golgotha cross. The Calvary cross was also placed on the banners of the regiments of the 17th century.

Coat of arms of Russia from the seal of Fedor I, 1589.

Coat of arms of Russia from the seal of Fedor Ivanovich, 1589.

Icon, Dionysius, 1500.

Hundred banner, 1696-1699

Coat of arms of the Kherson province, 1878.

Unicode

In Unicode, there is a separate character ☦ for the Orthodox cross with the code U+2626 ORTHODOX CROSS. However, in many fonts it is displayed incorrectly - the bottom bar is tilted the wrong way.

Catholic cross. Types and symbolism

In human culture, the cross has long been endowed with a sacred meaning. Many people consider it a symbol of the Christian faith, but this is far from the case. The ancient Egyptian ankh, the Assyrian and Babylonian symbols of the sun god are all variants of the cross, which were integral attributes of the pagan beliefs of peoples around the world. Even the South American tribes of Chibcha Muisca, one of the most advanced civilizations of that time, along with the Incas, Aztecs and Maya, used the cross in their rituals, believing that it protects a person from evil and personifies the forces of nature. In Christianity the cross (Catholic, Protestant or Orthodox) is closely associated with the martyrdom of Jesus Christ.

Catholic and Protestant Cross

The image of the cross in Christianity is somewhat variable, since it often changed its appearance over time. The following types of Christian crosses are known: Celtic, solar, Greek, Byzantine, Jerusalem, Orthodox, Latin, etc. By the way, it is the latter that is currently used by representatives of two of the three main Christian movements (Protestantism and Catholicism). The Catholic cross differs from the Protestant one in the presence of the crucifixion of Jesus Christ. A similar phenomenon is explained by the fact that Protestants consider the cross a symbol of the shameful execution that the Savior had to accept. Indeed, in those ancient times, only criminals and thieves were sentenced to death by crucifixion. After his miraculous resurrection, Jesus ascended to Heaven, so Protestants consider placing a crucifixion with a living Savior on the cross as blasphemy and disrespect for the son of God.

Differences from the Orthodox cross

In Catholicism and Orthodoxy, the image of the cross has much more differences. So, if the Catholic cross (photo on the right) has a standard four-pointed shape, then the Orthodox one has six or eight-pointed ones, since it has a foot and a title. Another difference is manifested in the depiction of the crucifixion of Christ itself. In Orthodoxy, the Savior is usually depicted triumphant over death. Spreading his arms wide, he embraces all those for whom he gave his life, as if to say that his death served a good purpose. In contrast, the Catholic cross with a crucifix is a martyr image of Christ. It serves as an eternal reminder to all believers of death and the anguish that preceded it, which the Son of God endured.

Cross of Saint Peter

The inverted Catholic cross in Western Christianity is by no means a sign of Satan, as third-rate horror films like to convince us. It is often used in Catholic icon painting and in the decoration of churches and is identified with one of the disciples of Jesus Christ. According to the assurances of the Roman Catholic Church, the apostle Peter, considering himself unworthy to die like the Savior, preferred to be crucified upside down on an inverted cross. Hence its name - the cross of Peter. In various photographs with the Pope, you can often see this Catholic cross, which from time to time causes unflattering accusations from the church in its connection with the Antichrist.

Types of crosses and what they mean

ANKH
The ankh is a symbol known as the Egyptian cross, looped cross, crux ansata, "handled cross". Ankh is a symbol of immortality. Combines the cross (symbol of life) and the circle (symbol of eternity). Its form can be interpreted as a rising sun, as a unity of opposites, as a male and female principle.
Ankh symbolizes the union of Osiris and Isis, the union of earth and sky. The sign was used in hieroglyphs, it was part of the words "welfare" and "happiness".
The symbol was applied to amulets in order to prolong life on earth, they were buried with it, guaranteeing their life in another world. The key that opens the gate of death looks like an ankh. In addition, amulets with the image of ankh helped with infertility.
Ankh is a magical symbol of wisdom. It can be found in many images of deities and priests from the time of the Egyptian pharaohs.
It was believed that this symbol could save from floods, so it was depicted on the walls of the canals.
Later, the ankh was used by sorceresses for divination, divination, and healing.
CELTIC CROSS
A Celtic cross, sometimes called a Jonah cross or a round cross. The circle symbolizes both the sun and eternity. This cross, which appeared in Ireland prior to the 8th century, is possibly derived from "Chi-Rho", a Greek monogram of the first two letters of Christ's name. Often this cross is decorated with carvings, animals and biblical scenes, such as the fall of man or the sacrifice of Isaac.
LATIN CROSS
The Latin cross is the most common Christian religious symbol in Western world. According to tradition, it is believed that Christ was removed from this cross, hence its other name - the cross of the Crucifixion. Usually the cross is an unfinished tree, but sometimes it is covered with gold, which symbolizes glory, or with red spots (the blood of Christ) on green (the Tree of Life).
This form, so similar to a man with outstretched arms, symbolized God in Greece and China long before the advent of Christianity. The cross rising from the heart symbolized kindness among the Egyptians.
CROSS BOTTONNY
A cross with clover leaves, called the "bottonny cross" in heraldry. The clover leaf is a symbol of the Trinity, and the cross expresses the same idea. It is also used to refer to the resurrection of Christ.
PETER'S CROSS
The cross of St. Peter from the 4th century is one of the symbols of St. Peter, who is believed to have been crucified upside down in 65 AD. during the reign of Emperor Nero in Rome.
Some Catholics use this cross as a symbol of humility, humility and unworthiness in comparison with Christ.
The inverted cross is sometimes associated with Satanists who use it.
RUSSIAN CROSS
The Russian cross, also called the "Eastern" or the "Cross of St. Lazarus", is a symbol of the Orthodox Church in the Eastern Mediterranean, Eastern Europe and Russia. The upper of the three transverse bars is called the "titulus", where the name was written, as in the "Patriarchal Cross". The bottom bar symbolizes the footrest.
CROSS OF PEACE
The Peace Cross is a symbol designed by Gerald Holtom in 1958 for the emerging Nuclear Disarmament Movement. For this symbol, Holtom was inspired by the semaphore alphabet. He made a cross out of her symbols for "N" (nuclear, nuclear) and "D" (disarmament, disarmament), and placed them in a circle, which symbolized a global agreement. This symbol attracted public attention after the first protest march from London to the Berkshire Nuclear Research Center on April 4, 1958. Soon this cross became one of the most common signs of the 60s, symbolizing both peace and anarchy.
SWASTIKA
The swastika is one of the most ancient and, since the 20th century, the most controversial symbols.
The name comes from the Sanskrit words "su" ("good") and "asti" ("being"). The symbol is ubiquitous and most often associated with the Sun. The swastika is the sun wheel.
The swastika is a symbol of rotation around a fixed center. The rotation from which life arises. In China, the swastika (Lei Wen) once symbolized the cardinal directions, and then acquired the value of ten thousand (the number of infinity). Sometimes the swastika was called the "seal of the heart of the Buddha."
It was believed that the swastika brings happiness, but only when its ends are bent clockwise. If the ends are bent counterclockwise, then the swastika is called sauswastika and has a negative effect.
The swastika is one of the early symbols of Christ. In addition, the swastika was a symbol of many gods: Zeus, Helios, Hera, Artemis, Thor, Agni, Brahma, Vishnu, Shiva and many others.
In the Masonic tradition, the swastika is a symbol of evil and misfortune.
In the twentieth century, the swastika acquired a new meaning, the swastika or Hakenkreuz ("hooked cross") became a symbol of Nazism. Since August 1920, the swastika began to be used on Nazi banners, cockades, and armbands. In 1945, all forms of the swastika were banned by the Allied occupation authorities.
CROSS OF KONSTANTINE
The Cross of Constantine is a monogram known as "Chi-Rho", in the form of X (the Greek letter "chi") and R ("ro"), the first two letters of the name of Christ in Greek.
The legend says that it was this cross that Emperor Constantine saw in the sky on the way to Rome to his co-ruler and at the same time opponent Maxentius. Along with the cross, he saw the inscription In hoc vinces - "with this you will win." According to another legend, he saw the cross in a dream the night before the battle, while the emperor heard a voice: In hoc signo vinces (with this sign you will win). Both legends claim that it was this prediction that converted Constantine to Christianity. He made the monogram his emblem, placing it on his labarum, the imperial standard, in place of the eagle. The ensuing victory at the Milvian Bridge near Rome on 27 October 312 made him sole emperor. After an edict was issued allowing the practice of the Christian religion in the empire, believers were no longer persecuted, and this monogram, which Christians used secretly until then, became the first generally accepted symbol of Christianity, and also became widely known as a sign of victory and salvation.

The difference between the Orthodox cross and the Catholic. crucifixion. Significance of Christ's death on the cross.

Among all Christians, only Orthodox and Catholics venerate crosses and icons. They decorate the domes of churches, their houses with crosses, they wear them around the neck.

The reason why a person wears a pectoral cross is different for everyone. Someone thus pays tribute to fashion, for someone the cross is a beautiful piece of jewelry, for someone it brings good luck and is used as a talisman. But there are also those for whom the pectoral cross worn at baptism is indeed a symbol of their infinite faith.

Today, shops and church shops offer a wide variety of crosses of various shapes. However, very often, not only parents who are going to baptize a child, but also sales assistants cannot explain where the Orthodox cross is and where the Catholic one is, although it is actually very simple to distinguish them. In the Catholic tradition - a quadrangular cross, with three nails. In Orthodoxy, there are four-pointed, six-pointed and eight-pointed crosses, with four nails for hands and feet.

cross shape

four-pointed cross

So, in the West, the most common is four-pointed cross. Starting from the III century, when such crosses first appeared in the Roman catacombs, the entire Orthodox East still uses this form of the cross as equal to all others.

Most corresponds to the historically reliable form of the cross on which Christ was already crucified. The Orthodox cross, which is most often used by the Russian and Serbian Orthodox churches, contains, in addition to a large horizontal bar, two more. The top symbolizes the tablet on the cross of Christ with the inscription "Jesus the Nazarene, King of the Jews"(INCI, or INRI in Latin). The lower slanting crossbar - a prop for the feet of Jesus Christ symbolizes the "righteous measure", weighing the sins and virtues of all people. It is believed that it is tilted to the left side, symbolizing that the repentant robber, crucified on the right side of Christ, (first) went to heaven, and the robber, crucified on the left side, by his blasphemy of Christ, further aggravated his posthumous fate and ended up in hell. The letters IC XC are a Christogram symbolizing the name of Jesus Christ.

Saint Demetrius of Rostov writes that "when Christ the Lord carried the cross on His shoulders, then the cross was still four-pointed; because there was still no title or foot on it. There was no foot, because Christ on the cross and the soldiers had not yet been raised, not knowing where the feet would reach Christ's, did not attach a footstool, having finished it already at Calvary". Also, there was no title on the cross before the crucifixion of Christ, because, as the Gospel reports, first they “crucified Him” (John 19:18), and then only “Pilate wrote an inscription and placed it on the cross” (John 19:19 ). It was at first that the warriors “who crucified Him” (Mt. 27:35) divided “His clothes” by lot, and only then “They put an inscription over His head, signifying His guilt: This is Jesus, the King of the Jews”(Matthew 27:37).

The eight-pointed cross has long been considered the most powerful protective tool against various kinds of evil spirits, as well as visible and invisible evil.

six pointed cross

Widespread among Orthodox believers, especially in the days of Ancient Rus', was also six-pointed cross. It also has an inclined crossbar: the lower end symbolizes unrepentant sin, and the upper end symbolizes liberation by repentance.

However, not in the shape of the cross or the number of ends lies all its power. The cross is famous for the power of Christ crucified on it, and all its symbolism and miraculousness lies in this.

crucifixion

In the Catholic and Orthodox Churches, special significance is attached not to the shape of the cross, but to the image of Jesus Christ on it.

Until the 9th century inclusive, Christ was depicted on the cross not only alive, resurrected, but also triumphant, and only in the 10th century did images of the dead Christ appear.

Yes, we know that Christ died on the cross. But we also know that He later resurrected, and that He suffered voluntarily out of love for people: to teach us to take care of the immortal soul; so that we too can be resurrected and live forever. In the Orthodox Crucifixion, this Paschal joy is always present. Therefore, on the Orthodox cross, Christ does not die, but freely stretches out his arms, the palms of Jesus are open, as if he wants to embrace all of humanity, giving them his love and opening the way to eternal life. He is not a dead body, but God, and his whole image speaks of this.

Above the middle crossbar are the inscriptions: "IC" "XS"- the name of Jesus Christ; and below it: "NIKA" - Winner.

Greek letters were necessarily written on the cross-shaped halo of the Savior UN, meaning - "Truly Existing", because "God said to Moses: I am who I am"(Ex. 3:14), thereby revealing His name, expressing the self-existence, eternity and immutability of the being of God.

Orthodox crucifix Catholic crucifix

The Significance of the Savior's Death on the Cross

From the Orthodox dogma of the Cross (or Atonement), the idea undoubtedly follows that the death of the Lord is the ransom of all, the calling of all peoples. Only the cross, unlike other executions, made it possible for Jesus Christ to die with outstretched arms calling "to all the ends of the earth" (Isaiah 45:22).

Reading the Gospels, we are convinced that the feat of the Cross of the God-man is the central event in His earthly life. By His sufferings on the Cross, He washed away our sins, covered our debt to God, or, in the language of Scripture, "redeemed" us (ransomed us). In Golgotha lies the incomprehensible mystery of the infinite truth and love of God.

Why was such a terrible Sacrifice needed to cleanse the sins of mankind, and was it possible to save people in another, less painful way?

The Holy Apostle Paul in his epistle to the Corinthians says: “Christ sent me not to baptize, but to preach the gospel, not in the wisdom of the word, so as not to abolish the cross of Christ. For the word of the cross is foolishness for those who are perishing, but for us who are being saved it is the power of God. Where is the wise man, where is the scribe, where is the questioner of this world? Has not God turned the wisdom of this world into foolishness? and the Greeks seek wisdom; but we preach Christ crucified, for the Jews a stumbling block, and for the Greeks foolishness, for the very called ones, Jews and Greeks, Christ, God's power and God's wisdom"(1 Cor. 1:17-24).

At the same time, the atoning death of Christ, being an event inexplicable in terms of earthly logic and even "seductive for those who perish," has a regenerating power that the believing heart feels and strives for. Renewed and warmed by this spiritual power, both the last slaves and the most powerful kings bowed with trepidation before Golgotha; both dark ignoramuses and the greatest scientists. After the descent of the Holy Spirit, the apostles became convinced by personal experience of what great spiritual benefits the atoning death and resurrection of the Savior brought them, and they shared this experience with their disciples.

a) to understand what actually is the sinful damage of a person and the weakening of his will to resist evil;

b) it is necessary to understand how the devil's will, thanks to sin, got the opportunity to influence and even captivate the human will;

d) one must rise from understanding the power of human love to understanding the power of Divine love and how it penetrates the soul of a believer and transforms his inner world;

In Orthodox asceticism, there is such a thing as bearing one's cross, that is, the patient fulfillment of Christian commandments throughout the life of a Christian. All difficulties, both external and internal, are called "cross." Each bears his life's cross. The Lord said this about the need for personal achievement: "Whoever does not take up his cross (turns away from the feat) and follows Me (calls himself a Christian), he is not worthy of Me"(Matthew 10:38).

“The cross is the guardian of the whole universe. The Cross is the beauty of the Church, the Cross is the power of the kings, the Cross is the faithful affirmation, the Cross is the glory of the angel, the Cross is the plague of the demon,- affirms the absolute Truth of the luminaries of the feast of the Exaltation of the Life-Giving Cross.

The motives for the outrageous desecration and blasphemy of the Holy Cross by conscious crusaders and crusaders are quite understandable. But when we see Christians involved in this heinous deed, it is all the more impossible to be silent, for - according to the words of St. Basil the Great - "God is given up in silence"!

Differences between the Catholic and Orthodox cross

Thus, there are the following differences between the Catholic cross and the Orthodox:

most often has an eight-pointed or six-pointed shape. - four-pointed.
Words on a plate on the crosses are the same, only written in different languages: Latin INRI(in the case of a Catholic cross) and Slavic-Russian IHCI(on an Orthodox cross).
Another fundamental position is the position of the feet on the Crucifixion and the number of nails. The feet of Jesus Christ are located together on the Catholic Crucifix, and each is nailed separately on the Orthodox cross.
different is image of the Savior on the cross. On the Orthodox cross, God is depicted, who opened the way to eternal life, and on the Catholic one, a person experiencing torment.

Material prepared by Sergey Shulyak

Christianity can be understood by deciphering its symbols. From them one can trace both its history and the development of spiritual thought.

The eight-pointed cross is also called the Orthodox cross or the cross of St. Lazarus. The smallest crossbar marks the title, where it was written “Jesus of Nazareth, King of the Jews”, the upper end of the cross is the path to the Kingdom of Heaven, which Christ showed.
The seven-pointed cross is a variation of the Orthodox cross, where the title is attached not across the cross, but from above.

2. Ship

The ship is an ancient Christian symbol that symbolized the church and each individual believer.
Crosses with a crescent, which can be seen on many churches, just depict such a ship, where the cross is a sail.

3. Calvary cross

The cross-Golgotha is monastic (or schema). It symbolizes the sacrifice of Christ.

Widespread in ancient times, now the Golgotha cross is embroidered only on paraman and analava.

4. Vine

The vine is the gospel image of Christ. This symbol also has its meaning for the Church: its members are branches, and bunches of grapes are a symbol of Communion. In the New Testament vine is a symbol of Paradise.

5. Ichthys

Ichthys (from ancient Greek - fish) is an ancient monogram of the name of Christ, consisting of the first letters of the words "Jesus Christ God's Son the Savior." Often depicted allegorically - in the form of a fish. Ichthys was also a secret identifying mark among Christians.

6. Dove

The dove is a symbol of the Holy Spirit, the third person of the Trinity. Also - a symbol of peace, truth and innocence. Often 12 doves symbolize the 12 apostles. The seven gifts of the Holy Spirit are also often depicted as doves. The dove that brought Noah an olive branch marked the end of the Flood.

7. Lamb

The lamb is an Old Testament symbol of the sacrifice of Christ. Also, the Lamb is a symbol of the Savior himself, this refers believers to the mystery of the Sacrifice on the Cross.

8. Anchor

Anchor is a hidden image of the Cross. It is also a symbol of hope for the future Resurrection. Therefore, the image of an anchor is often found in the burial places of ancient Christians.

9. Christ

Chrisma is the monogram of the name of Christ. The monogram consists of initial letters X and P, on the sides of which the letters α and ω are often written. Chrism was widely spread in apostolic times and was depicted on the military standard of Emperor Constantine the Great.

10. Crown of thorns

The crown of thorns is a symbol of the suffering of Christ, often depicted on crucifixes.

11. IHS

IHS is another popular monogram for the name of Christ. These are the three letters of the Greek name of Jesus. But with the decline of Greece, other, Latin, monograms with the name of the Savior began to appear, often in combination with a cross.

12. Triangle

The triangle is a symbol of the Holy Trinity. Each of the sides personifies the hypostasis of God - the Father, the Son and the Holy Spirit. All sides are equal, and together form a single whole.

13. Arrows

Arrows or a beam piercing the heart - an allusion to the saying of St. Augustine in Confessions. Three arrows piercing the heart symbolize the prophecy of Simeon.

14. Skull

The skull or Adam's head is equally a symbol of death and a symbol of victory over it. According to Holy Tradition, the ashes of Adam were on Golgotha when Christ was crucified. The blood of the savior, washing the skull of Adam, symbolically washed all mankind and gave him a chance for salvation.

15. Eagle

The eagle is a symbol of ascension. It is a symbol of the soul that seeks God. Often - a symbol of new life, justice, courage and faith. The eagle also symbolizes the evangelist John.

16. All-seeing eye

The eye of the Lord is a symbol of omniscience, omniscience and wisdom. Usually it is depicted as inscribed in a triangle - a symbol of the Trinity. It can also symbolize hope.

17. Seraphim

Seraphim are angels closest to God. They are six-winged and carry fiery swords, they can have from one to 16 faces. As a symbol, they mean the cleansing fire of the spirit, divine heat and love.

18. Eight-pointed star

The eight-pointed or Bethlehem star is a symbol of the birth of Christ. In different centuries, the number of rays changed, until, finally, it reached eight. It is also called the Virgin Star.

19. Nine-pointed star

The symbol originated around the 5th century AD. The nine rays of the star symbolize the Gifts and Fruits of the Holy Spirit.

20. Bread

Bread is a reference to the biblical episode when five thousand people were satisfied with five loaves. Bread is depicted in the form of ears (sheaves symbolize the meeting of the apostles) or in the form of bread for communion.

21. Good Shepherd

The Good Shepherd is a symbolic image of Jesus. The source of this image is the gospel parable, where Christ himself calls himself a shepherd. Christ is depicted as an ancient shepherd, sometimes carrying a lamb (lamb) on his shoulders.
This symbol has deeply penetrated and entrenched itself in Christianity, parishioners are often called flocks, and priests - shepherds.

22. Burning Bush

In the Pentateuch, the Burning Bush is a thorn bush that burns but does not burn out. In his image, God appeared to Moses, calling him to lead the people of Israel out of Egypt. The burning bush is also a symbol Mother of God touched by the Holy Spirit.

23. Leo

The forest is a symbol of vigilance and Resurrection, and one of the symbols of Christ. It is also a symbol of the Evangelist Mark, and is associated with the power and royal dignity of Christ.

24. Taurus

The calf (bull or ox) is the symbol of the Evangelist Luke. Taurus means the sacrificial ministry of the Savior, his Cross sacrifice. Also, the ox is considered a symbol of all martyrs.

25. Angel

The angel symbolizes the human nature of Christ, his earthly incarnation. It is also a symbol of the Evangelist Matthew.

The cross - a symbol of the atoning sacrifice of Christ - not only marks our belonging to Christianity, but through it the saving Grace of God is sent down to us. Therefore he is essential element faith. Whether it is an Old Believer cross or one of those accepted in the official church, they are equally blessed. Their difference is purely external, and is due only to the established tradition. Let's try to figure out what it means.

The departure of the Old Believers from the official church

In the middle of the 17th century, the Russian Orthodox Church experienced a severe shock caused by the reform carried out by its primate, Patriarch Nikon. Despite the fact that the reform affected only the external ritual side of worship, without touching the main thing - religious dogma, it led to a split, the consequences of which have not been smoothed out to this day.

It is known that, having entered into irreconcilable contradictions with the official church and separated from it, the Old Believers did not long remain a single movement. The disagreements that arose between its religious leaders became the reason that it soon broke up into dozens of groups called "talks" and "accords." Each of them was characterized by its own Old Believer cross.

Features of the Old Believer crosses

How does the Old Believer cross differ from the usual one, which is accepted by the majority of believers? Here it should be noted that the concept itself is very arbitrary, and we can only talk about certain of its external features, accepted in religious tradition. The Old Believer cross, the photo of which is presented at the beginning of the article, is the most common.

This is an eight-pointed cross inside a four-pointed one. This form was widespread in the Russian Orthodox Church in the middle of the 17th century by the time the schism began and was in full accordance with the canonical requirements. It was her schismatics who considered it most appropriate to the concepts of ancient piety.

eight pointed cross

The very same eight-pointed form of the cross cannot be considered an exclusive belonging of the Old Believers. Similar crosses are common, for example, in the Russian and Serbian Orthodox Churches. The presence in them, in addition to the main horizontal crossbar, two more is explained as follows. The upper one - a small crossbar - should depict a tablet nailed to the top of the cross on which the Savior was crucified. On it, according to the Gospel, there was an abbreviation of the inscription: "Jesus of Nazarene, King of the Jews."

The lower, inclined crossbar, depicting the footstool of the crucified Christ, is often given a very definite meaning. According to the established tradition, it is considered to be a kind of "measure of righteousness", weighing human sins. Its inclination, in which the right side is raised up and points towards the repentant thief, symbolizes the forgiveness of sins and the attainment of the Kingdom of God. The left one, lowered down, points to the depths of hell, prepared for the robber who did not repent and blaspheme the Lord.

Pre-reform crosses

Part of the believers who broke away from the official church did not invent anything new in religious symbolism. The schismatics only retained those of its elements that existed before the reform, while refusing any innovations. For example, the cross. Old Believer or not, it is, first of all, a symbol that has existed since the beginning of Christianity, and those external changes that it has undergone over the centuries have not changed its essence.

The most ancient crosses are characterized by the absence of the image of the figure of the Savior. For their creators, only the form itself was important, bearing the symbol of Christianity. This is easy to see in the crosses of the Old Believers. For example, the Old Believer pectoral cross is often performed in such an ancient tradition. However, this is not its difference from ordinary crosses, which also often have a strict, laconic look.

Copper crosses

More significant are the differences between the Old Believer copper-cast crosses belonging to different religious concords.

In them, the main distinguishing feature is the pommel - top part cross. In some cases, it depicts the Holy Spirit in the form of a dove, and in others - the miraculous image of the Savior or the God of hosts. These are not just different artistic solutions, these are their fundamental canonical principles. Looking at such a cross, a specialist can easily determine its belonging to one or another group of Old Believers.

So, for example, the Old Believer cross of the Pomeranian consent or the Fedoseevsky sense close to them, never bears the image of the Holy Spirit, but it can always be recognized by the image of the Savior Not Made by Hands, placed at the top. If such differences can still be attributed to the established tradition, that is, between agreements and purely fundamental, canonical disagreements in the design of crosses.

Pilate's inscription

Often the reason for disputes is the text of the inscription on the upper, small crossbar. It is known from the Gospel that the inscription on the tablet attached to the cross of the Savior was made by Pontius Pilate, by whose order Christ was crucified. In this regard, the Old Believers have a question: is it worthy that the Orthodox Old Believer cross bear an inscription drawn up by someone who is forever cursed by the church? Its most ardent opponents have always been the Pomors and Fedoseyevs mentioned above.

It is curious that disputes over the "Pilatian inscription" (as the Old Believers call it) began in the first years of the schism. One of the prominent ideologists of the Old Believers, Archdeacon of the Solovetsky Monastery Ignatius, is known for compiling several very voluminous treatises in condemnation of this title, and even filed a petition about this with the sovereign Alexei Mikhailovich himself. In his writings, he proved the inadmissibility of such an inscription and insistently demanded that it be replaced with the abbreviation of the inscription "Jesus Christ the King of Glory." It would seem a minor change, but there was a whole ideology behind it.

The cross is a common symbol for all Christians

Nowadays, when the official church has recognized the legitimacy and equality of the Old Believer Church, in Orthodox churches you can often see the same crosses that previously existed only in schismatic sketes. This is not surprising, since we have one faith, the Lord is one, and it seems incorrect to ask the question of how the Old Believer cross differs from the Orthodox one. They are inherently one and worthy of universal worship, since, with minor external differences, they have common historical roots and equal grace-filled power.

The Old Believer cross, the difference from the usual one, as we found out, is purely external and insignificant, rarely represents an expensive jewelry. Most often, a certain asceticism is characteristic of him. Even the Old Believer golden cross is not common. For the most part, copper or silver is used for their manufacture. And the reason for this is by no means in economy - there were many rich merchants and industrialists among the Old Believers - but rather in the priority of internal content over external form.

Commonality of Religious Aspirations

The Old Believer cross on the grave is also rarely distinguished by any pretentiousness. Usually it is eight-pointed, with a gable roof. No frills. In the tradition of the Old Believers, attaching more importance is not appearance graves, but care for the repose of the souls of the departed. This is fully consistent with what the official church teaches us. We all equally pray to God for our relatives, friends and just brothers in faith who have completed their earthly journey.

Long gone are the days of persecution of those who, due to their religious beliefs or due to circumstances, found themselves in the ranks of a movement that got out of control of the supreme church administration, but nevertheless remained in the bosom of Christ's church. Having officially recognized the Old Believers, the Russian Orthodox Church is constantly looking for ways of even greater rapprochement with our brothers in Christ. And therefore, an Old Believer cross or an icon painted according to the canons established in the old faith have become the objects of our religious reverence and worship.

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